Hey, anyone out there have some knowledge or examples of Metis communities that are relatively active and successful outside of Federal funds? Myself and another youth are looking into ways to bring our community some consistency and ways to offer programming without depending on the Federal governments funding.
So yeah, help or advice would be appreciated!
MNGV jigging workshop this weekend. We were short some men so I had to step into the role hence the sash as an identifier (although it didn’t help much).
Lisa Shepherd is here Friday-Sunday for a discussion and jigging workshop. Then I need to organize weekly/biweekly jigging for the youth with the hopes we’ll have a performance for May’s big potluck.
This is all a very good reason as to why I really shouldn’t have a respiratory tract infection. I NEED LUNG FUNCTION. YOU CAN’T JIG WITHOUT LUNG FUNCTION.
There’s this new member into our community and I just happened to be the first youth who connected with him. Well now I’m getting constantly bombarded with questions and discussions. He’s VERY religious, I am not. He also won’t stop referring to himself as a “new metis”. No, you’re old-ass Metis, bro. You just newly discovered it. Also, tonight brought up the new court ruling on Non-Status and Metis assuming I was jumping for joy about it. I’m not. I’m wary. As a native woman I am always wary. Cue him spewing religious shit about hope, faith, and divine intervention-type stuff. Anyways, I told him I’ll be less wary when we have a PM that I have confidence in and he asks, “Do you like our PM?”
I repeat, “Do you like our PM?”
To which I would have loved to reply, “Do you?” but I didn’t. He then says, “Scratch that, don’t answer that. I am not very into politics so I don’t know a lot. Being a new metis and all.” I had to sit up and centre myself before I responded. “I don’t dislike Harper because I’m Métis. They are Indigenous issues that influence my decision but it’s not 100% of my opinion.”
Reblogged from apihtawikosisan
INAC (Aboriginal Affairs) is busy patting itself on the back for solving all of Attawapiskat’s problems. To hear them tell it, Jacques Marion was a veritable hero, swooping into Attawapiskat in the nick of time, narrowly averting disaster.
INAC is magnanimously withdrawing its Third Party Manager, but shouldn’t hold its breath for any thanks from Attawapiskat. That ungrateful community is continuing its lawsuit against the federal government for putting Marion there in the first place!
Okay, so Marion was on vacation in Hawaii recently, and was thus unable to release funds to off-reserve students from Attawapiskat for frivolities like food and shelter. Was this hard working man not entitled to a little R&R? Students should be used to a diet of ramen noodles and homelessness. It builds character!
The ever hyperbolic Charlie Angus blasted Marion for his $200,000 per month salary as though this has anything to do with off-reserve students being unable to afford bus fare. Why doesn’t he direct his vociferous ire at Chief Spence, who with a bloated salary of $5798 a month could have gone without payment for her work and instead financed 1932 one way bus fares while Marion was soaking up his well-earned rays?
You may have heard that 22 mobile units have arrived in Attawapiskat. Who is responsible for that? Charlie “Weeps for the Indians” Angus, or Theresa Spence with her Chief-who-cried-wolf declarations of States of Emergency? HECK no! It was Marion who metaphorically carried those units into the community! Pay no mind to the charity that raised money to furnish those units. Furnishings are unnecessary luxuries.
So a few families spent the deepest part of winter in makeshift shelters. Surely they understand that it was much more important to ask where the $90 million went first?
Chief Spence tried to have Marion removed, actually comparing the imposition of a Third Party Manager to the Residential School system, insinuating that Canada does not have an unblemished track record when it comes to exercising complete authority over native peoples. I’m sorry, but removing an elected Chief and Council from power on the basis of unproven accusations of malfeasance is not at all oppressive.
Chief Spence, you are going to have to explain to me how any of the following constitute an ‘urgent crisis’ that created a ‘financial burden’ on Attawapiskat that can possibly raise doubts about the publicly accepted truths of mismanagement and corruption?
- the closure of the elementary school in 2000 due to contaminated soil and toxic fumes;
- the 2004 withdrawal of power by Ontario Power Generation, and the $300,000 per annum expenses to create and maintain electrical supply in the community;
- the 2005 deBeers dump of sewage in Attawapiskat’s lift station;
- the 2006 ice storm and the subsequent evacuation of the hospital;
- the 2008 flood which resulted in evacuation of over a thousand people;
- the 2009 sewage backup resulting in 3 dead and 90 homeless.
It’s not as though Attawapiskat has had to deal with situations all that different than those faced by any small town, so please, a little less exaggeration would be appreciated.
It is also a little tacky to be celebrating Marion’s removal. This hero has just lost his job. Where is the compassion for your fellow man?
Please end this court battle which: “seek[s] a declaration that the decision to impose the third-party manager was unlawful, and seek[s] to refute the suggestion by the Prime Minister of Canada that `management problems’ caused the housing crisis suffered by the First Nation”.
Is clearing your name, and the name of the community in this matter really all that important in the grand scheme of things? Instead of playing the blame game, why not wish Marion well and move on with your lives? You don’t see Prime Minister Harper smack talking you in the media. Anymore.
I’m just curious as to how many Métis actually have their “card”? And whether it’s a community or provincial card.
I’ve personally been going through some inner debate regarding my provincial card. I have community acceptance, and for me that is all I need. But, the people in my community have really been pushing for me to get my provincial card in order to run for Regional Youth Rep. Part of me doesn’t want to be associated with MNBC and the other part knows that change will not happen with out action or involvement.
I’m a firm believer that a card does not validate my identity. I’m just really interested to know how many Métis have a card (community or provincial) and why or why not?
My grandmother Joyce (the elder girl in front) with my great-aunt Barb, great-uncle Don, and great-Grandfather Dennis Smith. I believe this photo is from their home on Haida Gwaii, then known as the Queen Charlotte Islands.